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[1]Iturnede me to othere thingis, and Y siy fals chalengis, that ben don vndur the sunne, and the teeris of innocentis, and no man coumfortour; and that thei forsakun of the help of alle men, moun not ayenstonde the violence of hem. [2]AndY preiside more deed men than lyuynge men; [3]andY demyde hym, that was not borun yit, and siy not the yuels that ben don vndur the sunne, to be blisfulere than euer eithir. [4]EftY bihelde alle the trauelis of men, and bisynesses; and Y perseyuede that tho ben opyn to the enuye of neiybore; and therfor in this is vanyte, and superflu bisynesse. [5]Afool foldith togidere hise hondis, and etith hise fleischis, [6]andseith, Betere is an handful with reste, than euer either hondful with trauel and turment of soule. [7]Ibihelde and foond also another vanytee vndir the sunne; [8]oonis, and he hath not a secounde; not a sone, not a brother; and netheles he ceesith not for to trauele, nether hise iyen ben fillid with richessis; nether he bithenkith, and seith, To whom trauele Y, and disseyue my soule in goodis? In this also is vanyte, and the worste turment. [9]Therforit is betere, that tweyne be togidere than oon; for thei han profite of her felouschipe. [10]Ifoon fallith doun, he schal be vndurset of the tothere; wo to hym that is aloone, for whanne he fallith, he hath noon reisynge him. [11]Andif tweyne slepen, thei schulen be nurschid togidere; hou schal oon be maad hoot? [12]Andif ony man hath maistri ayens oon, tweyne ayen stonden hym; a threfolde corde is brokun of hard. [13]Apore man and wijs is betere than an eld kyng and fool, that kan not bifore se in to tyme to comynge. [14]Forsum tyme a man goith out bothe fro prysoun and chaynes to a rewme; and anothir borun in to a rewme is wastid bi nedynesse. [15]Isiy alle men lyuynge that goen vndur the sunne, with the secounde yong wexynge man, that schal rise for hym. [16]Thenoumbre of puple, of alle that weren bifore hym, is greet with outen mesure, and thei that schulen come aftirward, schulen not be glad in hym; but also this is vanyte and turment of the spirit.
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Author: John Wycliffe (1328 – 1384)
 
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