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[1]Καὶ ἐγώ, ἀδελφοί, οὐκ ἠδυνήθην λαλῆσαι ὑμῖν ὡς πνευματικοῖς, ἀλλ’ ὡς σαρκικοῖς, ὡς νηπίοις ἐν Χριστῷ. [2]γάλα ὑμᾶς ἐπότισα, καὶ οὐ βρῶμα· οὔπω γὰρ ἠδύνασθε, ἀλλ’ οὖτε ἔτι νῦν δύνασθε· [3]ἔτι γὰρ σαρκικοί ἐστε· ὅπου γὰρ ἐν ἡμῖν ζῆλος καὶ ἔρις καὶ διχοστασίαι, οὐχὶ σαρκικοί ἐστε, καὶ κατὰ ἄνθρωπον περιπατεῖτε; [4]ὅταν γὰρ λέγῃ τις, Ἐγὼ μέν εἰμι Παύλου, ἕτερος δέ, Ἐγὼ Ἀπολλῶ, οὐχὶ σαρκικοί ἐστε; [5]τίς οὖν ἐστι Παῦλος; τίς δέ Ἀπολλώς, ἀλλ’ ἢ διάκονοι δι’ ὧν ἐπιστεύσατε, καὶ ἑκάστῳ ὡς ὁ Κύριος ἔδωκεν [6]ἐγὼ ἐφύτευσα, Ἀπολλὼς ἐπότισεν, ἀλλ’ ὁ Θεὸς ηὔξανεν. [7]ὥστε οὔτε ὁ φυτεύων ἐστί τι, οὔτε ὁ ποτίζων, ἀλλ’ ὁ αὐξάνων Θεός. [8]ὁ φυτεύων δὲ καὶ ὁ ποτίζων ἕν εἰσιν· ἕκαστος δὲ τὸν ἴδιον μισθὸν λήψεται κατὰ τὸν ἴδιον κόπον. [9]Θεοῦ γάρ ἐσμεν συνεργοί· Θεοῦ γεώργιον, Θεοῦ οἰκοδομή ἐστε. [10]Κατὰ τὴν χάριν τοῦ Θεοῦ τὴν δοθεῖσάν μοι, ὡς σοφὸς ἀρχιτέκτων θεμέλιον τέθεικα, ἄλλος δὲ ἐποικοδομεῖ. ἕκαστος δὲ βλεπέτω πῶς ἐποικοδομεῖ. [11]θεμέλιον γὰρ ἄλλον οὐδεὶς δύναται θεῖναι παρὰ τὸν κείμενον, ὅς ἐστιν Ἰησοῦς ὁ Χριστός. [12]εἰ δέ τις ἐποικοδομεῖ ἐπὶ τὸν θεμέλιον τοῦτον χρυσόν, ἄργυρον, λίθους τιμίους, ξύλα, χόρτον, καλάμην, [13]ἑκάστου τὸ ἔργον φανερὸν γενήσεται· ἡ γὰρ ἡμέρα δηλώσει, ὅτι ἐν πυρὶ ἀποκαλύπτεται· καὶ ἑκάστου τὸ ἔργον ὁποῖόν ἐστι τὸ πῦρ δοκιμάσει. [14]εἴ τινος τὸ ἔργον μένει ὃ ἐπῳκοδόμησε, μισθὸν λήψεται. [15]εἴ τινος τὸ ἔργον κατακαήσεται, ζημιωθήσεται· αὐτὸς δὲ σωθήσεται, οὕτω δὲ ὡς διὰ πυρός. [16]Οὐκ οἴδατε ὅτι ναὸς Θεοῦ ἐστε, καὶ τὸ Πνεῦμα τοῦ Θεοῦ οἰκεῖ ἐν ὑμῖν; [17]εἴ τις τὸν ναὸν τοῦ Θεοῦ φθείρει, φθερεῖ τοῦτον ὁ Θεός· ὁ γὰρ ναὸς τοῦ Θεοῦ ἅγιός ἐστιν, οἵτινές ἐστε ὑμεῖς. [18]Μηδεὶς ἑαυτὸν ἐξαπατάτω· εἴ τις δοκεῖ σοφὸς εἶναι ἐν ὑμῖν ἐν τῷ αἰῶνι τούτῳ, μωρὸς γενέσθω, ἵνα γένηται σοφός. [19]ἡ γὰρ σοφία τοῦ κόσμου τούτου μωρία παρὰ τῷ Θεῷ ἐστι. γέγραπται γάρ, Ὁ δρασσόμενος τοὺς σοφοὺς ἐν τῇ πανουργίᾳ αὐτῶν. [20]καὶ πάλιν, Κύριος γινώσκει τοὺς διαλογισμοὺς τῶν σοφῶν, ὅτι εἰσὶ μάταιοι. [21]ὥστε μηδεὶς καυχάσθω ἐν ἀνθρώποις· πάντα γὰρ ὑμῶν ἐστιν, [22]εἴτε Παῦλος, εἴτε Ἀπολλῶς, εἴτε Κηφᾶς, εἴτε κόσμος, εἴτε ζωὴ, εἴτε θάνατος, εἴτε ἐνεστῶτα, εἴτε μέλλοντα· πάντα ὑμῶν ἐστιν, [23]ὑμεῖς δὲ Χριστοῦ, Χριστὸς δὲ Θεοῦ.
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Author: Theodore Beza (1519–1605) Source: www.hagiascriptura.com
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The 1598 printing of Beza’s Greek New Testament was the last major edition released by him and is the text most used by the translators of the King James Bible. It was originally a revision of Stephanus’ 1551 edition.The 1598 printing of Beza’s Greek New Testament was the last major edition released by him and is the text most used by the translators of the King James Bible. It was originally a revision of Stephanus’ 1551 edition.This version I am calling v0.1 (as of 26/05/2022) is a back port created by reversing the changes made by Scrivener in his 1894 Textus Receptus following his notes on these changes and making comparisons to PDF copies of scanned printings. I have conciously avoided copying and pasting or downloading other people's work to prevent any potential issues. The base text was a public domain version of Scrivener’s GNT created by Wade Balzer at (http://www.newjerusalem.org). In the future I hope to compare the base text to the scanned copies of Beza’s edition and fix any errors.The 1598 printing of Beza’s Greek New Testament was the last major edition released by him and is the text most used by the translators of the King James Bible. It was originally a revision of Stephanus’ 1551 edition.The 1598 printing of Beza’s Greek New Testament was the last major edition released by him and is the text most used by the translators of the King James Bible. It was originally a revision of Stephanus’ 1551 edition.This version I am calling v0.1 (as of 26/05/2022) is a back port created by reversing the changes made by Scrivener in his 1894 Textus Receptus following his notes on these changes and making comparisons to PDF copies of scanned printings. I have conciously avoided copying and pasting or downloading other people's work to prevent any potential issues. The base text was a public domain version of Scrivener’s GNT created by Wade Balzer at (http://www.newjerusalem.org). In the future I hope to compare the base text to the scanned copies of Beza’s edition and fix any errors.This text is in the public domain.The 1598 printing of Beza’s Greek New Testament was the last major edition released by him and is the text most used by the translators of the King James Bible. It was originally a revision of Stephanus’ 1551 edition.The 1598 printing of Beza’s Greek New Testament was the last major edition released by him and is the text most used by the translators of the King James Bible. It was originally a revision of Stephanus’ 1551 edition.This version I am calling v0.1 (as of 26/05/2022) is a back port created by reversing the changes made by Scrivener in his 1894 Textus Receptus following his notes on these changes and making comparisons to PDF copies of scanned printings. I have conciously avoided copying and pasting or downloading other people's work to prevent any potential issues. The base text was a public domain version of Scrivener’s GNT created by Wade Balzer at (http://www.newjerusalem.org). In the future I hope to compare the base text to the scanned copies of Beza’s edition and fix any errors.The 1598 printing of Beza’s Greek New Testament was the last major edition released by him and is the text most used by the translators of the King James Bible. It was originally a revision of Stephanus’ 1551 edition.The 1598 printing of Beza’s Greek New Testament was the last major edition released by him and is the text most used by the translators of the King James Bible. It was originally a revision of Stephanus’ 1551 edition.This version I am calling v0.1 (as of 26/05/2022) is a back port created by reversing the changes made by Scrivener in his 1894 Textus Receptus following his notes on these changes and making comparisons to PDF copies of scanned printings. I have conciously avoided copying and pasting or downloading other people's work to prevent any potential issues. The base text was a public domain version of Scrivener’s GNT created by Wade Balzer at (http://www.newjerusalem.org). In the future I hope to compare the base text to the scanned copies of Beza’s edition and fix any errors.This text is in the public domain.Edited by Stuart Graham (https://www.hagiascriptura.com)