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[1] And Y, britheren, myyte not speke to you as to spiritual men, but as to fleischli men; [2] as to litle children in Crist, Y yaf to you mylk drynke, not mete; for ye myyten not yit, nether ye moun now, for yit ye ben fleischli. [3] For while strijf is among you, whether ye ben not fleischli, and ye gon aftir man? [4] For whanne summe seith, Y am of Poul, another, But Y am of Apollo, whethir ye ben not men? What therfor is Apollo, and what Poul? [5] Thei ben mynystris of hym, to whom ye han bileuyd; and to ech man as God hath youun. [6] Y plauntide, Apollo moystide, but God yaf encreessyng. [7] Therfor nether he that plauntith is ony thing, nethir he that moistith, but God that yiueth encreessyng. [8] And he that plauntith, and he that moistith, ben oon; and ech schal take his owne mede, aftir his trauel. [9] For we ben the helperis of God; ye ben the erthetiliyng of God, ye ben the bildyng of God. [10] Aftir the grace `of God that is youun to me, as a wise maistir carpenter Y settide the foundement; and another bildith aboue. But ech man se, hou he bildith aboue. [11] For no man may sette another foundement, outtakun that that is sett, which is Crist Jhesus. [12] For if ony bildith ouer this foundement, gold, siluer, preciouse stoonys, stickis, hey, or stobil, euery mannus werk schal be open; [13] for the dai of the Lord schal declare, for it schal be schewid in fier; the fier schal preue the werk of ech man, what maner werk it is. [14] If the werk of ony man dwelle stille, which he bildide aboue, he schal resseyue mede. [15] If ony mannus werk brenne, he schal suffre harm; but he schal be saaf, so netheles as bi fier. [16] Witen ye not, that ye ben the temple of God, and the spirit of God dwellith in you? [17] And if ony defoulith the temple of God, God schal leese hym; for the temple of God is hooli, which ye ben. [18] No man disseyue hym silf. If ony man among you is seyn to be wiys in this world, be he maad a fool, that he be wijs. [19] For the wisdom of this world is foli anentis God; for it is writun, Y schal catche wise men in her fel wisdom; [20] and eft, The Lord knowith the thouytis of wise men, for tho ben veyn. [21] Therfor no man haue glorie in men. [22] For alle thingis ben youre, ethir Poul, ether Apollo, ether Cefas, ether the world, ether lijf, ether deth, ether thingis present, ethir thingis to comynge; for alle thingis ben youre, [23] and ye ben of Crist, and Crist is of God.
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Author: John Wycliffe (1328 – 1384)
 
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