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[1] Thou therfore my sonne, be strong in the grace that is in Christe Iesus
[2] And the thynges that thou haste hearde of me by many witnesses, the same commit thou to faythfull men, which shalbe apt to teache other also
[3] Thou therfore suffer afflictions as a good souldier of Iesus Christe
[4] No man that warreth, entangleth hym selfe with thaffayres of [this] lyfe, that he may please hym which hath chosen hym to be a souldier
[5] And if a man also wrestle, yet is he not crowned except he wrestle lawfullie
[6] The labouryng husbandman, must first be partaker of the fruites
[7] Consider What I say: and the Lorde geue thee vnderstandyng in all thinges
[8] Remember that Iesus Christe, of the seede of Dauid, was raysed from the dead, accordyng to my Gospell
[9] Wherin I suffer trouble as an euyll doer, euen vnto bondes: But the worde of God is not bounde
[10] Therfore I suffer all thynges for the electes sakes, that they myght also obtaine the saluation, which is in Christ Iesus, with eternall glorie
[11] It is a faythfull saying: for yf we be dead with hym, we shall also lyue with hym
[12] If we be patient, we shall also raigne with hym: If we denie hym, he also shall denie vs
[13] If we be vnfaythful, he abideth faithfull, he can not denie hym selfe
[14] Of these thynges put them in remembraunce, testifie before the Lorde, that they striue not about wordes to no profite, [but] to the peruertyng of ye hearers
[15] Studie to shewe thy selfe approued vnto God, a workman not to be ashamed, rightlie deuidyng the worde of trueth
[16] But prophane voyces of vanitie passe ouer: For they wyll encrease vnto greater vngodlynesse
[17] And their worde shall fret as doth a cancker: of whom is Hymeneus and Philetus
[18] Which about the trueth haue erred, saying that the resurrection is past alredie, & do ouerthrowe the fayth of some
[19] But the strong foundation of God standeth styl, hauyng this seale: The Lorde knoweth the that are his: And, let euery one that nameth the name of Christe, depart from iniquitie
[20] But in a great house are not onely vessels of golde, and of siluer, but also of wood and of earth: some to honour, and some vnto dishonour
[21] If a man therfore pourge hym selfe from these, he shalbe a vessell vnto honour, and meete for ye vses of the Lorde, and prepared vnto euery good worke
[22] Lustes of youth auoyde, but folowe ryghteousnesse, fayth, loue, peace, with them that call on the Lorde out of a pure heart
[23] But foolishe & vnlearned questions put from thee, knowyng that they do but gender strife
[24] And the seruaunt of the Lorde must not striue: but be gentle vnto all men, apt to teache, sufferyng euyll in mekenesse
[25] Instructing the which are contrarie mynded, yf God at any tyme wyll geue them repentaunce, to the knowledge of the trueth
[26] And that they may come to the selues agayne, out of the snare of the deuyll, which are holden captyue of hym at his wyll
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