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[1] Τούτου χάριν ἐγὼ Παῦλος ὁ δέσμιος τοῦ Χριστοῦ Ἰησοῦ ὑπὲρ ὑμῶν τῶν ἐθνῶν, [2] εἴγε ἠκούσατε τὴν οἰκονομίαν τῆς χάριτος τοῦ Θεοῦ τῆς δοθείσης μοι εἰς ὑμᾶς [3] ὅτι κατὰ ἀποκάλυψιν ἐγνωρισέ μοι τὸ μυστήριον, καθὼς προέγραψα ἐν ὀλίγῳ, [4] πρὸς ὃ δύνασθε ἀναγινώσκοντες νοῆσαι τὴν σύνεσίν μου ἐν τῷ μυστηρίῳ τοῦ Χριστοῦ· [5] ἐν ἑτέραις γενεαῖς οὐκ ἐγνωρίσθη τοῖς υἱοῖς τῶν ἀνθρώπων, ὡς νῦν ἀπεκαλύφθη τοῖς ἁγίοις ἀποστόλοις αὐτοῦ καὶ προφήταις ἐν Πνεύματι· [6] εἶναι τὰ ἔθνη συγκληρονόμα καὶ σύσσωμα καὶ συμμέτοχα τῆς ἐπαγγελίας αὐτοῦ ἐν τῷ Χριστῷ, διὰ τοῦ εὐαγγελίου, [7] οὗ ἐγενόμην διάκονος κατὰ τὴν δωρεὰν τῆς χάριτος τοῦ Θεοῦ τὴν δοθεῖσαν μοι κατὰ τὴν ἐνέργειαν τῆς δυνάμεως αὐτοῦ. [8] ἐμοὶ τῷ ἐλαχιστοτέρῳ πάντων τῶν ἁγίων ἐδόθη ἡ χάρις αὕτη, ἐν τοῖς ἔθνεσιν εὐαγγελίσασθαι τὸν ἀνεξιχνίαστον πλοῦτον τοῦ Χριστοῦ, [9] καὶ φωτίσαι πάντας τίς ἡ κοινωνία τοῦ μυστηρίου τοῦ ἀποκεκρυμμένου ἀπὸ τῶν αἰώνων ἐν τῷ Θεῷ τῷ τὰ πάντα κτίσαντι διὰ Ἰησοῦ Χριστοῦ, [10] ἵνα γνωρισθῇ νῦν ταῖς ἀρχαῖς καὶ ταῖς ἐξουσίαις ἐν τοῖς ἐπουρανίοις διὰ τῆς ἐκκλησίας ἡ πολυποίκιλος σοφία τοῦ Θεοῦ [11] κατὰ πρόθεσιν τῶν αἰώνων ἣν ἐποίησεν ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν· [12] ἐν ᾧ ἔχομεν τὴν παῤῥησίαν καὶ τὴν προσαγωγὴν ἐν πεποιθήσει, διὰ τῆς πίστεως αὐτοῦ. [13] διὸ αἰτοῦμαι μὴ ἐκκακεῖν ἐν ταῖς θλίψεσί μου ὑπὲρ ὑμῶν, ἥτις ἐστὶ δόξα ὑμῶν. [14] Τούτου χάριν κάμπτω τὰ γόνατά μου πρὸς τὸν πατέρα τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, [15] ἐξ οὗ πᾶσα πατριὰ ἐν οὐρανοῖς καὶ ἐπὶ γῆς ὀνομάζεται, [16] ἵνα δῷη ὑμῖν, κατὰ τὸν πλοῦτον τῆς δόξης αὐτοῦ, δυνάμει κραταιωθῆναι διὰ τοῦ Πνεύματος αὐτοῦ εἰς τὸν ἔσω ἄνθρωπον, [17] κατοικῆσαι τὸν Χριστὸν διὰ τῆς πίστεως ἐν ταῖς καρδίαις ὑμῶν· ἐν ἀγάπῃ ἐῤῥιζωμένοι καὶ τεθεμελιωμένοι [18] ἵνα ἐξισχύσητε καταλαβέσθαι σὺν πᾶσι τοῖς ἁγίοις, τί τὸ πλάτος καὶ μῆκος καὶ βάθος καὶ ὕψος, [19] γνῶναί τε τὴν ὑπερβάλλουσαν τῆς γνώσεως ἀγάπην τοῦ Χριστοῦ, ἵνα πληρωθῆτε εἰς πᾶν τὸ πλήρωμα τοῦ Θεοῦ. [20] Τῷ δὲ δυναμένῳ ὑπὲρ πάντα ποιῆσαι ὑπὲρ ἐκ περισσοῦ ὧν αἰτούμεθα ἢ νοοῦμεν, κατὰ τὴν δύναμιν τὴν ἐνεργουμένην ἐν ἡμῖν, [21] αὐτῷ ἡ δόξα ἐν τῇ ἐκκλησίᾳ ἐν Χριστῷ Ἰησοῦ, εἰς πάσας τὰς γενεὰς τοῦ αἰῶνος τῶν αἰώνων. ἀμήν.
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Author: Theodore Beza (1519–1605)
Source: www.hagiascriptura.com
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The 1598 printing of Beza’s Greek New Testament was the last major edition released by him and is the text most used by the translators of the King James Bible. It was originally a revision of Stephanus’ 1551 edition.The 1598 printing of Beza’s Greek New Testament was the last major edition released by him and is the text most used by the translators of the King James Bible. It was originally a revision of Stephanus’ 1551 edition.This version I am calling v0.1 (as of 26/05/2022) is a back port created by reversing the changes made by Scrivener in his 1894 Textus Receptus following his notes on these changes and making comparisons to PDF copies of scanned printings. I have conciously avoided copying and pasting or downloading other people's work to prevent any potential issues. The base text was a public domain version of Scrivener’s GNT created by Wade Balzer at (http://www.newjerusalem.org). In the future I hope to compare the base text to the scanned copies of Beza’s edition and fix any errors.The 1598 printing of Beza’s Greek New Testament was the last major edition released by him and is the text most used by the translators of the King James Bible. It was originally a revision of Stephanus’ 1551 edition.The 1598 printing of Beza’s Greek New Testament was the last major edition released by him and is the text most used by the translators of the King James Bible. It was originally a revision of Stephanus’ 1551 edition.This version I am calling v0.1 (as of 26/05/2022) is a back port created by reversing the changes made by Scrivener in his 1894 Textus Receptus following his notes on these changes and making comparisons to PDF copies of scanned printings. I have conciously avoided copying and pasting or downloading other people's work to prevent any potential issues. The base text was a public domain version of Scrivener’s GNT created by Wade Balzer at (http://www.newjerusalem.org). In the future I hope to compare the base text to the scanned copies of Beza’s edition and fix any errors.This text is in the public domain.The 1598 printing of Beza’s Greek New Testament was the last major edition released by him and is the text most used by the translators of the King James Bible. It was originally a revision of Stephanus’ 1551 edition.The 1598 printing of Beza’s Greek New Testament was the last major edition released by him and is the text most used by the translators of the King James Bible. It was originally a revision of Stephanus’ 1551 edition.This version I am calling v0.1 (as of 26/05/2022) is a back port created by reversing the changes made by Scrivener in his 1894 Textus Receptus following his notes on these changes and making comparisons to PDF copies of scanned printings. I have conciously avoided copying and pasting or downloading other people's work to prevent any potential issues. The base text was a public domain version of Scrivener’s GNT created by Wade Balzer at (http://www.newjerusalem.org). In the future I hope to compare the base text to the scanned copies of Beza’s edition and fix any errors.The 1598 printing of Beza’s Greek New Testament was the last major edition released by him and is the text most used by the translators of the King James Bible. It was originally a revision of Stephanus’ 1551 edition.The 1598 printing of Beza’s Greek New Testament was the last major edition released by him and is the text most used by the translators of the King James Bible. It was originally a revision of Stephanus’ 1551 edition.This version I am calling v0.1 (as of 26/05/2022) is a back port created by reversing the changes made by Scrivener in his 1894 Textus Receptus following his notes on these changes and making comparisons to PDF copies of scanned printings. I have conciously avoided copying and pasting or downloading other people's work to prevent any potential issues. The base text was a public domain version of Scrivener’s GNT created by Wade Balzer at (http://www.newjerusalem.org). In the future I hope to compare the base text to the scanned copies of Beza’s edition and fix any errors.This text is in the public domain.Edited by Stuart Graham (https://www.hagiascriptura.com)
 
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