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Galatians Gal 1 →
[1]Παῦλος ἀπόστολος οὐκ ἀπ’ ἀνθρώπων, οὐδὲ δι’ ἀνθρώπου, ἀλλὰ διὰ Ἰησοῦ Χριστοῦ, καὶ Θεοῦ πατρὸς τοῦ ἐγείραντος αὐτὸν ἐκ νεκρῶν, [2]καὶ οἱ σὺν ἐμοὶ πάντες ἀδελφοί, ταῖς ἐκκλησίαις τῆς Γαλατίας· [3]χάρις ὑμῖν καὶ εἰρήνη ἀπὸ Θεοῦ πατρὸς, καὶ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, [4]τοῦ δόντος ἑαυτὸν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν, ὅπως ἐξέληται ἡμᾶς ἐκ τοῦ ἐνεστῶτος αἰῶνος πονηροῦ, κατὰ τὸ θέλημα τοῦ Θεοῦ καὶ πατρὸς ἡμῶν· [5]ᾧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν. [6]Θαυμάζω ὅτι οὕτω ταχέως μετατίθεσθε ἀπὸ τοῦ καλέσαντος ὑμᾶς ἐν χάριτι Χριστοῦ εἰς ἕτερον εὐαγγέλιον· [7]ὃ οὐκ ἔστιν ἄλλο, εἰ μή τινές εἰσιν οἱ ταράσσοντες ὑμᾶς καὶ θέλοντες μεταστρέψαι τὸ εὐαγγέλιον τοῦ Χριστοῦ. [8]ἀλλὰ καὶ ἐὰν ἡμεῖς ἢ ἄγγελος ἐξ οὐρανοῦ εὐαγγελίζηται ὑμῖν παρ’ ὃ εὐηγγελισάμεθα ὑμῖν, ἀνάθεμα ἔστω. [9]ὡς προειρήκαμεν, καὶ ἄρτι πάλιν λέγω, εἴ τις ὑμᾶς εὐαγγελίζεται παρ’ ὃ παρελάβετε, ἀνάθεμα ἔστω. [10]ἄρτι γὰρ ἀνθρώπους πείθω ἢ τὸν Θεόν; ἢ ζητῶ ἀνθρώποις ἀρέσκειν; εἰ γὰρ ἔτι ἀνθρώποις ἤρεσκον, Χριστοῦ δοῦλος οὐκ ἂν ἤμην. [11]Γνωρίζω δὲ ὑμῖν, ἀδελφοί, τὸ εὐαγγέλιον τὸ εὐαγγελισθὲν ὑπ’ ἐμοῦ, ὅτι οὐκ ἔστι κατὰ ἄνθρωπον. [12]οὐδὲ γὰρ ἐγὼ παρὰ ἀνθρώπου παρέλαβον αὐτό, οὔτε ἐδιδάχθην, ἀλλὰ δι’ ἀποκαλύψεως Ἰησοῦ Χριστοῦ. [13]ἠκούσατε γὰρ τὴν ἐμὴν ἀναστροφήν ποτε ἐν τῷ Ἰουδαϊσμῷ, ὅτι καθ’ ὑπερβολὴν ἐδίωκον τὴν ἐκκλησίαν τοῦ Θεοῦ, καὶ ἐπόρθουν αὐτήν· [14]καὶ προέκοπτον ἐν τῷ Ἰουδαϊσμῷ ὑπὲρ πολλοὺς συνηλικιώτας ἐν τῷ γένει μου, περισσοτέρως ζηλωτὴς ὑπάρχων τῶν πατρικῶν μου παραδόσεων. [15]ὅτε δὲ εὐδόκησεν ὁ Θεὸς ὁ ἀφορίσας με ἐκ κοιλίας μητρός μου καὶ καλέσας διὰ τῆς χάριτος αὐτοῦ, [16]ἀποκαλύψαι τὸν υἱὸν αὐτοῦ ἐν ἐμοὶ ἵνα εὐαγγελίζωμαι αὐτὸν ἐν τοῖς ἔθνεσιν, εὐθέως οὐ προσανεθέμην σαρκὶ καὶ αἵματι· [17]οὐδὲ ἀνῆλθον εἰς Ἱεροσόλυμα πρὸς τοὺς πρὸ ἐμοῦ ἀποστόλους, ἀλλ’ ἀπῆλθον εἰς Ἀραβίαν, καὶ πάλιν ὑπέστρεψα εἰς Δαμασκόν. [18]Ἔπειτα μετὰ ἔτη τρία ἀνῆλθον εἰς Ἱεροσόλυμα ἱστορῆσαι Πέτρον, καὶ ἐπέμεινα πρὸς αὐτὸν ἡμέρας δεκαπέντε. [19]ἕτερον δὲ τῶν ἀποστόλων οὐκ εἶδον, εἰ μὴ Ἰάκωβον τὸν ἀδελφὸν τοῦ Κυρίου. [20]ἃ δὲ γράφω ὑμῖν, ἰδοὺ ἐνώπιον τοῦ Θεοῦ ὅτι οὐ ψεύδομαι. [21]ἔπειτα ἦλθον εἰς τὰ κλίματα τῆς Συρίας καὶ τῆς Κιλικίας. [22]ἤμην δὲ ἀγνοούμενος τῷ προσώπῳ ταῖς ἐκκλησίαις τῆς Ἰουδαίας ταῖς ἐν Χριστῷ· [23]μόνον δὲ ἀκούοντες ἦσαν ὅτι Ὁ διώκων ἡμᾶς ποτε, νῦν εὐαγγελίζεται τὴν πίστιν ἥν ποτε ἐπόρθει, [24]καὶ ἐδόξαζον ἐν ἐμοὶ τὸν Θεόν.
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Author: Theodore Beza (1519–1605) Source: www.hagiascriptura.com
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The 1598 printing of Beza’s Greek New Testament was the last major edition released by him and is the text most used by the translators of the King James Bible. It was originally a revision of Stephanus’ 1551 edition.The 1598 printing of Beza’s Greek New Testament was the last major edition released by him and is the text most used by the translators of the King James Bible. It was originally a revision of Stephanus’ 1551 edition.This version I am calling v0.1 (as of 26/05/2022) is a back port created by reversing the changes made by Scrivener in his 1894 Textus Receptus following his notes on these changes and making comparisons to PDF copies of scanned printings. I have conciously avoided copying and pasting or downloading other people's work to prevent any potential issues. The base text was a public domain version of Scrivener’s GNT created by Wade Balzer at (http://www.newjerusalem.org). In the future I hope to compare the base text to the scanned copies of Beza’s edition and fix any errors.The 1598 printing of Beza’s Greek New Testament was the last major edition released by him and is the text most used by the translators of the King James Bible. It was originally a revision of Stephanus’ 1551 edition.The 1598 printing of Beza’s Greek New Testament was the last major edition released by him and is the text most used by the translators of the King James Bible. It was originally a revision of Stephanus’ 1551 edition.This version I am calling v0.1 (as of 26/05/2022) is a back port created by reversing the changes made by Scrivener in his 1894 Textus Receptus following his notes on these changes and making comparisons to PDF copies of scanned printings. I have conciously avoided copying and pasting or downloading other people's work to prevent any potential issues. The base text was a public domain version of Scrivener’s GNT created by Wade Balzer at (http://www.newjerusalem.org). In the future I hope to compare the base text to the scanned copies of Beza’s edition and fix any errors.This text is in the public domain.The 1598 printing of Beza’s Greek New Testament was the last major edition released by him and is the text most used by the translators of the King James Bible. It was originally a revision of Stephanus’ 1551 edition.The 1598 printing of Beza’s Greek New Testament was the last major edition released by him and is the text most used by the translators of the King James Bible. It was originally a revision of Stephanus’ 1551 edition.This version I am calling v0.1 (as of 26/05/2022) is a back port created by reversing the changes made by Scrivener in his 1894 Textus Receptus following his notes on these changes and making comparisons to PDF copies of scanned printings. I have conciously avoided copying and pasting or downloading other people's work to prevent any potential issues. The base text was a public domain version of Scrivener’s GNT created by Wade Balzer at (http://www.newjerusalem.org). In the future I hope to compare the base text to the scanned copies of Beza’s edition and fix any errors.The 1598 printing of Beza’s Greek New Testament was the last major edition released by him and is the text most used by the translators of the King James Bible. It was originally a revision of Stephanus’ 1551 edition.The 1598 printing of Beza’s Greek New Testament was the last major edition released by him and is the text most used by the translators of the King James Bible. It was originally a revision of Stephanus’ 1551 edition.This version I am calling v0.1 (as of 26/05/2022) is a back port created by reversing the changes made by Scrivener in his 1894 Textus Receptus following his notes on these changes and making comparisons to PDF copies of scanned printings. I have conciously avoided copying and pasting or downloading other people's work to prevent any potential issues. The base text was a public domain version of Scrivener’s GNT created by Wade Balzer at (http://www.newjerusalem.org). In the future I hope to compare the base text to the scanned copies of Beza’s edition and fix any errors.This text is in the public domain.Edited by Stuart Graham (https://www.hagiascriptura.com)