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[1] ἀνόητοι Γαλάται, τίς ὑμᾶς ἐβάσκανε τῇ ἀληθείᾳ μὴ πείθεσθαι, οἷς κατ’ ὀφθαλμοὺς Ἰησοῦς Χριστὸς προεγράφη ἐν ὑμῖν ἐσταυρωμένος; [2]τοῦτο μόνον θέλω μαθεῖν ἀφ’ ὑμῶν, ἐξ ἔργων νόμου τὸ Πνεῦμα ἐλάβετε, ἢ ἐξ ἀκοῆς πίστεως; [3]οὕτως ἀνόητοί ἐστε; ἐναρξάμενοι Πνεύματι νῦν σαρκὶ ἐπιτελεῖσθε; [4]τοσαῦτα ἐπάθετε εἰκῇ; εἴ γε καὶ εἰκῇ. [5] οὖν ἐπιχορηγῶν ὑμῖν τὸ Πνεῦμα καὶ ἐνεργῶν δυνάμεις ἐν ὑμῖν, ἐξ ἔργων νόμου, ἢ ἐξ ἀκοῆς πίστεως; [6]καθὼς Ἀβραὰμ ἐπίστευσε τῷ Θεῷ, καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην. [7]γινώσκετε ἄρα ὅτι οἱ ἐκ πίστεως, οὗτοι εἰσιν υἱοί Ἀβραάμ. [8]προϊδοῦσα δὲ ἡ γραφὴ ὅτι ἐκ πίστεως δικαιοῖ τὰ ἔθνη ὁ Θεὸς προευηγγελίσατο τῷ Ἀβραὰμ ὅτι Ἐυλογηθήσονται ἐν σοὶ πάντα τὰ ἔθνη. [9]ὥστε οἱ ἐκ πίστεως εὐλογοῦνται σὺν τῷ πιστῷ Ἀβραάμ. [10]ὅσοι γὰρ ἐξ ἔργων νόμου εἰσὶν, ὑπὸ κατάραν εἰσί· γέγραπται γὰρ Ἐπικατάρατος πᾶς ὃς οὐκ ἐμμένει ἐν πᾶσι τοῖς γεγραμμένοις ἐν τῷ βιβλίῳ τοῦ νόμου τοῦ ποιῆσαι αὐτά. [11]ὅτι δὲ ἐν νόμῳ οὐδεὶς δικαιοῦται παρὰ τῷ Θεῷ, δῆλον· ὅτι Ὁ δίκαιος ἐκ πίστεως ζήσεται· [12] δὲ νόμος οὐκ ἔστιν ἐκ πίστεως, ἀλλ’ Ὁ ποιήσας αὐτὰ ἄνθρωπος ζήσεται ἐν αὐτοῖς. [13]Χριστὸς ἡμᾶς ἐξηγόρασεν ἐκ τῆς κατάρας τοῦ νόμου, γενόμενος ὑπὲρ ἡμῶν κατάρα· γέγραπται γὰρ, Ἐπικατάρατος πᾶς ὁ κρεμάμενος ἐπὶ ξύλου· [14]ἵνα εἰς τὰ ἔθνη ἡ εὐλογία τοῦ Ἀβραὰμ γένηται ἐν Χριστῷ Ἰησοῦ, ἵνα τὴν ἐπαγγελίαν τοῦ Πνεύματος, λάβωμεν διὰ τῆς πίστεως. [15]Ἀδελφοί, κατὰ ἄνθρωπον λέγω· ὅμως ἀνθρώπου κεκυρωμένην διαθήκην οὐδεὶς ἀθετεῖ ἢ ἐπιδιατάσσεται. [16]τῷ δὲ Ἀβραὰμ ἐῤῥήθησαν αἱ ἐπαγγελίαι καὶ τῷ σπέρματι αὐτοῦ. οὐ λέγει, Καὶ τοῖς σπέρμασιν, ὡς ἐπὶ πολλῶν, ἀλλ’ ὡς ἐφ’ ἑνός, Καὶ τῷ σπέρματί σου, ὅς ἐστι Χριστός. [17]τοῦτο δὲ λέγω· διαθήκην προκεκυρωμένην ὑπὸ τοῦ Θεοῦ εἰς Χριστὸν ὁ μετὰ ἔτη τετρακόσια καὶ τριάκοντα γεγονὼς νόμος οὐκ ἀκυροῖ, εἰς τὸ καταργῆσαι τὴν ἐπαγγελίαν. [18]εἰ γὰρ ἐκ νόμου ἡ κληρονομία, οὐκέτι ἐξ ἐπαγγελίας· τῷ δὲ Ἀβραὰμ δι’ ἐπαγγελίας κεχάρισται ὁ Θεός. [19]τί οὖν ὁ νόμος; τῶν παραβάσεων χάριν προσετέθη, ἄχρις οὗ ἔλθῃ τὸ σπέρμα ᾧ ἐπήγγελται, διαταγεὶς δι’ ἀγγέλων ἐν χειρὶ μεσίτου. [20] δὲ μεσίτης ἑνὸς οὐκ ἔστιν, ὁ δὲ Θεὸς εἷς ἐστιν. [21] οὖν νόμος κατὰ τῶν ἐπαγγελιῶν τοῦ Θεοῦ; μὴ γένοιτο. εἰ γὰρ ἐδόθη νόμος ὁ δυνάμενος ζωοποιῆσαι, ὄντως ἂν ἐκ νόμου ἦν ἡ δικαιοσύνη. [22]ἀλλὰ συνέκλεισεν ἡ γραφὴ τὰ πάντα ὑπὸ ἁμαρτίαν, ἵνα ἡ ἐπαγγελία ἐκ πίστεως Ἰησοῦ Χριστοῦ δοθῇ τοῖς πιστεύουσι. [23]Πρὸ τοῦ δὲ ἐλθεῖν τὴν πίστιν, ὑπὸ νόμον ἐφρουρούμεθα συγκεκλεισμένοι εἰς τὴν μέλλουσαν πίστιν ἀποκαλυφθῆναι. [24]ὥστε ὁ νόμος παιδαγωγὸς ἡμῶν γέγονεν εἰς Χριστόν, ἵνα ἐκ πίστεως δικαιωθῶμεν· [25]ἐλθούσης δὲ τῆς πίστεως, οὐκέτι ὑπὸ παιδαγωγόν ἐσμεν. [26]πάντες γὰρ υἱοὶ Θεοῦ ἐστε διὰ τῆς πίστεως ἐν Χριστῷ Ἰησοῦ. [27]ὅσοι γὰρ εἰς Χριστὸν ἐβαπτίσθητε, Χριστὸν ἐνεδύσασθε· [28]οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλλην, οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος, οὐκ ἔνι ἄρσεν καὶ θῆλυ· πάντες γὰρ ὑμεῖς εἷς ἐστε ἐν Χριστῷ Ἰησοῦ. [29]εἰ δὲ ὑμεῖς Χριστοῦ, ἄρα τοῦ Ἀβραὰμ σπέρμα ἐστέ, καὶ κατ’ ἐπαγγελίαν κληρονόμοι.
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Author: Theodore Beza (1519–1605)
Source: www.hagiascriptura.com
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The 1598 printing of Beza’s Greek New Testament was the last major edition released by him and is the text most used by the translators of the King James Bible. It was originally a revision of Stephanus’ 1551 edition.The 1598 printing of Beza’s Greek New Testament was the last major edition released by him and is the text most used by the translators of the King James Bible. It was originally a revision of Stephanus’ 1551 edition.This version I am calling v0.1 (as of 26/05/2022) is a back port created by reversing the changes made by Scrivener in his 1894 Textus Receptus following his notes on these changes and making comparisons to PDF copies of scanned printings. I have conciously avoided copying and pasting or downloading other people's work to prevent any potential issues. The base text was a public domain version of Scrivener’s GNT created by Wade Balzer at (http://www.newjerusalem.org). In the future I hope to compare the base text to the scanned copies of Beza’s edition and fix any errors.The 1598 printing of Beza’s Greek New Testament was the last major edition released by him and is the text most used by the translators of the King James Bible. It was originally a revision of Stephanus’ 1551 edition.The 1598 printing of Beza’s Greek New Testament was the last major edition released by him and is the text most used by the translators of the King James Bible. It was originally a revision of Stephanus’ 1551 edition.This version I am calling v0.1 (as of 26/05/2022) is a back port created by reversing the changes made by Scrivener in his 1894 Textus Receptus following his notes on these changes and making comparisons to PDF copies of scanned printings. I have conciously avoided copying and pasting or downloading other people's work to prevent any potential issues. The base text was a public domain version of Scrivener’s GNT created by Wade Balzer at (http://www.newjerusalem.org). In the future I hope to compare the base text to the scanned copies of Beza’s edition and fix any errors.This text is in the public domain.The 1598 printing of Beza’s Greek New Testament was the last major edition released by him and is the text most used by the translators of the King James Bible. It was originally a revision of Stephanus’ 1551 edition.The 1598 printing of Beza’s Greek New Testament was the last major edition released by him and is the text most used by the translators of the King James Bible. It was originally a revision of Stephanus’ 1551 edition.This version I am calling v0.1 (as of 26/05/2022) is a back port created by reversing the changes made by Scrivener in his 1894 Textus Receptus following his notes on these changes and making comparisons to PDF copies of scanned printings. I have conciously avoided copying and pasting or downloading other people's work to prevent any potential issues. The base text was a public domain version of Scrivener’s GNT created by Wade Balzer at (http://www.newjerusalem.org). In the future I hope to compare the base text to the scanned copies of Beza’s edition and fix any errors.The 1598 printing of Beza’s Greek New Testament was the last major edition released by him and is the text most used by the translators of the King James Bible. It was originally a revision of Stephanus’ 1551 edition.The 1598 printing of Beza’s Greek New Testament was the last major edition released by him and is the text most used by the translators of the King James Bible. It was originally a revision of Stephanus’ 1551 edition.This version I am calling v0.1 (as of 26/05/2022) is a back port created by reversing the changes made by Scrivener in his 1894 Textus Receptus following his notes on these changes and making comparisons to PDF copies of scanned printings. I have conciously avoided copying and pasting or downloading other people's work to prevent any potential issues. The base text was a public domain version of Scrivener’s GNT created by Wade Balzer at (http://www.newjerusalem.org). In the future I hope to compare the base text to the scanned copies of Beza’s edition and fix any errors.This text is in the public domain.Edited by Stuart Graham (https://www.hagiascriptura.com)
 
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