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[1] For the law having a shadow of the coming good things -- not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,
[2] since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having once been purified?
[3] but in those [sacrifices] is a remembrance of sins every year,
[4] for it is impossible for blood of bulls and goats to take away sins.
[5] Wherefore, coming into the world, he saith, `Sacrifice and offering Thou didst not will, and a body Thou didst prepare for me,
[6] in burnt-offerings, and concerning sin-offerings, Thou didst not delight,
[7] then I said, Lo, I come, (in a volume of the book it hath been written concerning me,) to do, O God, Thy will;'
[8] saying above -- `Sacrifice, and offering, and burnt-offerings, and concerning sin-offering Thou didst not will, nor delight in,' -- which according to the law are offered --
[9] then he said, `Lo, I come to do, O God, Thy will;' he doth take away the first that the second he may establish;
[10] in the which will we are having been sanctified through the offering of the body of Jesus Christ once,
[11] and every priest, indeed, hath stood daily serving, and the same sacrifices many times offering, that are never able to take away sins.
[12] And He, for sin one sacrifice having offered -- to the end, did sit down on the right hand of God, --
[13] as to the rest, expecting till He may place his enemies [as] his footstool,
[14] for by one offering he hath perfected to the end those sanctified;
[15] and testify to us also doth the Holy Spirit, for after that He hath said before,
[16] `This [is] the covenant that I will make with them after those days, saith the Lord, giving My laws on their hearts, and upon their minds I will write them,'
[17] and `their sins and their lawlessness I will remember no more;'
[18] and where forgiveness of these [is], there is no more offering for sin.
[19] Having, therefore, brethren, boldness for the entrance into the holy places, in the blood of Jesus,
[20] which way he did initiate for us -- new and living, through the vail, that is, his flesh --
[21] and a high priest over the house of God,
[22] may we draw near with a true heart, in full assurance of faith, having the hearts sprinkled from an evil conscience, and having the body bathed with pure water;
[23] may we hold fast the unwavering profession of the hope, (for faithful [is] He who did promise),
[24] and may we consider one another to provoke to love and to good works,
[25] not forsaking the assembling of ourselves together, as a custom of certain [is], but exhorting, and so much the more as ye see the day coming nigh.
[26] For we -- willfully sinning after the receiving the full knowledge of the truth -- no more for sins doth there remain a sacrifice,
[27] but a certain fearful looking for of judgment, and fiery zeal, about to devour the opposers;
[28] any one who did set at nought a law of Moses, apart from mercies, by two or three witnesses, doth die,
[29] of how much sorer punishment shall he be counted worthy who the Son of God did trample on, and the blood of the covenant did count a common thing, in which he was sanctified, and to the Spirit of the grace did despite?
[30] for we have known Him who is saying, `Vengeance [is] Mine, I will recompense, saith the Lord;' and again, `The Lord shall judge His people;' --
[31] fearful [is] the falling into the hands of a living God.
[32] And call to your remembrance the former days, in which, having been enlightened, ye did endure much conflict of sufferings,
[33] partly both with reproaches and tribulations being made spectacles, and partly having become partners of those so living,
[34] for also with my bonds ye sympathised, and the robbery of your goods with joy ye did receive, knowing that ye have in yourselves a better substance in the heavens, and an enduring one.
[35] Ye may not cast away, then, your boldness, which hath great recompense of reward,
[36] for of patience ye have need, that the will of God having done, ye may receive the promise,
[37] for yet a very very little, He who is coming will come, and will not tarry;
[38] and `the righteous by faith shall live,' and `if he may draw back, My soul hath no pleasure in him,'
[39] and we are not of those drawing back to destruction, but of those believing to a preserving of soul.
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