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← Hebrews Heb 11 →
[1]Ἔστι δὲ πίστις ἐλπιζομένων ὑπόστασις, πραγμάτων ἔλεγχος οὐ βλεπομένων. [2]ἐν ταύτῃ γὰρ ἐμαρτυρήθησαν οἱ πρεσβύτεροι. [3]πίστει νοοῦμεν κατηρτίσθαι τοὺς αἰῶνας ῥήματι Θεοῦ, εἰς τὸ μὴ ἐκ φαινομένων τά βλεπόμενα γεγονέναι. [4]πίστει πλείονα θυσίαν Ἄβελ παρὰ Κάϊν προσήνεγκε τῷ Θεῷ, δι’ ἧς ἐμαρτυρήθη εἶναι δίκαιος, μαρτυροῦντος ἐπὶ τοῖς δώροις αὐτοῦ τοῦ Θεοῦ· καὶ δι’ αὐτῆς ἀποθανὼν ἔτι λαλεῖται [5]πίστει Ἑνὼχ μετετέθη τοῦ μὴ ἰδεῖν θάνατον, καὶ οὐχ εὑρίσκετο, διότι μετέθηκεν αὐτὸν ὁ Θεός· πρὸ γὰρ τῆς μεταθέσεως αὐτοῦ μεμαρτύρηται εὐηρεστηκέναι τῷ Θεῷ· [6]χωρὶς δὲ πίστεως ἀδύνατον εὐαρεστῆσαι· πιστεῦσαι γὰρ δεῖ τὸν προσερχόμενον τῷ Θεῷ, ὅτι ἔστι, καὶ τοῖς ἐκζητοῦσιν αὐτὸν μισθαποδότης γίνεται. [7]πίστει χρηματισθεὶς Νῶε περὶ τῶν μηδέπω βλεπομένων, εὐλαβηθεὶς, κατεσκεύασε κιβωτὸν εἰς σωτηρίαν τοῦ οἴκου αὐτοῦ· δι’ ἧς κατέκρινε τὸν κόσμον, καὶ τῆς κατὰ πίστιν δικαιοσύνης ἐγένετο κληρονόμος. [8]πίστει καλούμενος Ἀβραὰμ ὑπήκουσεν ἐξελθεῖν εἰς τὸν τόπον ὃν ἤμελλε λαμβάνειν εἰς κληρονομίαν, καὶ ἐξῆλθε, μὴ ἐπιστάμενος ποῦ ἔρχεται. [9]πίστει παρῴκησεν εἰς τὴν γῆν τῆς ἐπαγγελίας, ὡς ἀλλοτρίαν, ἐν σκηναῖς κατοικήσας μετὰ Ἰσαὰκ καὶ Ἰακὼβ, τῶν συγκληρονόμων τῆς ἐπαγγελίας τῆς αὐτῆς· [10]ἐξεδέχετο γὰρ τὴν τοὺς θεμελίους ἔχουσαν πόλιν, ἧς τεχνίτης καὶ δημιουργὸς ὁ Θεός. [11]πίστει καὶ αὐτὴ Σάῤῥα δύναμιν εἰς καταβολὴν σπέρματος ἔλαβε, καὶ παρὰ καιρὸν ἡλικίας ἔτεκεν, ἐπεὶ πιστὸν ἡγήσατο τὸν ἐπαγγειλάμενον. [12]διὸ καὶ ἀφ’ ἑνὸς ἐγεννήθησαν, καὶ ταῦτα νενεκρωμένου, καθὼς τὰ ἄστρα τοῦ οὐρανοῦ τῷ πλήθει, καὶ ὡσεὶ ἄμμος ἡ παρὰ τὸ χεῖλος τῆς θαλάσσης ἡ ἀναρίθμητος. [13]Κατὰ πίστιν ἀπέθανον οὗτοι πάντες, μὴ λαβόντες τὰς ἐπαγγελίας, ἀλλὰ πόῤῥωθεν αὐτὰς ἰδόντες, καὶ πεισθέντες, καὶ ἀσπασάμενοι, καὶ ὁμολογήσαντες ὅτι ξένοι καὶ παρεπίδημοί εἰσιν ἐπὶ τῆς γῆς. [14]οἱ γὰρ τοιαῦτα λέγοντες ἐμφανίζουσιν ὅτι πατρίδα ἐπιζητοῦσι. [15]καὶ εἰ μὲν ἐκείνης ἐμνημόνευον ἀφ’ ἧς ἐξῆλθον, εἶχον ἂν καιρὸν ἀνακάμψαι· [16]νυνὶ δὲ κρείττονος ὀρέγονται, τοῦτ’ ἔστιν ἐπουρανίου· διὸ οὐκ ἐπαισχύνεται αὐτοὺς ὁ Θεὸς, Θεὸς ἐπικαλεῖσθαι αὐτῶν· ἡτοίμασε γὰρ αὐτοῖς πόλιν. [17]Πίστει προσενήνοχεν Ἀβραὰμ τὸν Ἰσαὰκ πειραζόμενος, καὶ τὸν μονογενῆ προσέφερεν ὁ τὰς ἐπαγγελίας ἀναδεξάμενος, [18]πρὸς ὃν ἐλαλήθη, ὅτι Ἐν Ἰσαὰκ κληθήσεταί σοι σπέρμα· [19]λογισάμενος ὅτι καὶ ἐκ νεκρῶν ἐγείρειν δυνατὸς ὁ Θεός· ὅθεν αὐτὸν καὶ ἐν παραβολῇ ἐκομίσατο. [20]πίστει περὶ μελλόντων εὐλόγησεν Ἰσαὰκ τὸν Ἰακὼβ καὶ τὸν Ἠσαῦ. [21]πίστει Ἰακὼβ ἀποθνῄσκων ἕκαστον τῶν υἱῶν Ἰωσὴφ εὐλόγησε, καὶ προσεκύνησεν ἐπὶ τὸ ἄκρον τῆς ῥάβδου αὐτοῦ. [22]πίστει Ἰωσὴφ τελευτῶν περὶ τῆς ἐξόδου τῶν υἱῶν Ἰσραὴλ ἐμνημόνευσε, καὶ περὶ τῶν ὀστέων αὐτοῦ ἐνετείλατο. [23]πίστει Μωσῆς γεννηθεὶς ἐκρύβη τρίμηνον ὑπὸ τῶν πατέρων αὐτοῦ, διότι εἶδον ἀστεῖον τὸ παιδίον· καὶ οὐκ ἐφοβήθησαν τὸ διάταγμα τοῦ βασιλέως. [24]πίστει Μωσῆς μέγας γενόμενος ἠρνήσατο λέγεσθαι υἱὸς θυγατρὸς Φαραώ, [25]μᾶλλον ἑλόμενος συγκακουχεῖσθαι τῷ λαῷ τοῦ Θεοῦ ἢ πρόσκαιρον ἔχειν ἁμαρτίας ἀπόλαυσιν· [26]μείζονα πλοῦτον ἡγησάμενος τῶν ἐν Αἰγύπτῳ θησαυρῶν τὸν ὀνειδισμὸν τοῦ Χριστοῦ· ἀπέβλεπε γὰρ εἰς τὴν μισθαποδοσίαν. [27]πίστει κατέλιπεν Αἴγυπτον, μὴ φοβηθεὶς τὸν θυμὸν τοῦ βασιλέως· τὸν γὰρ ἀόρατον ὡς ὁρῶν ἐκαρτέρησε. [28]πίστει πεποίηκε τὸ πάσχα καὶ τὴν πρόσχυσιν τοῦ αἵματος, ἵνα μὴ ὁ ὀλοθρεύων τὰ πρωτότοκα θίγῃ αὐτῶν. [29]πίστει διέβησαν τὴν Ἐρυθρὰν θάλασσαν ὡς διὰ ξηρᾶς· ἧς πεῖραν λαβόντες οἱ Αἰγύπτιοι κατεπόθησαν. [30]πίστει τὰ τείχη Ἰεριχὼ ἔπεσε, κυκλωθέντα ἐπὶ ἑπτὰ ἡμέρας. [31]πίστει Ῥαὰβ ἡ πόρνη οὐ συναπώλετο τοῖς ἀπειθήσασι, δεξαμένη τοὺς κατασκόπους μετ’ εἰρήνης. [32]καὶ τί ἔτι λέγω; ἐπιλείψει γὰρ με διηγούμενον ὁ χρόνος περὶ Γεδεών, Βαράκ τε καὶ Σαμψών καὶ Ἰεφθάε, Δαβίδ τε καὶ Σαμουὴλ, καὶ τῶν προφητῶν· [33]οἳ διὰ πίστεως κατηγωνίσαντο βασιλείας, εἰργάσαντο δικαιοσύνην, ἐπέτυχον ἐπαγγελιῶν, ἔφραξαν στόματα λεόντων, [34]ἔσβεσαν δύναμιν πυρός, ἔφυγον στόματα μαχαίρας, ἐνεδυναμώθησαν ἀπὸ ἀσθενείας, ἐγενήθησαν ἰσχυροὶ ἐν πολέμῳ, παρεμβολὰς ἔκλιναν ἀλλοτρίων. [35]ἔλαβον γυναῖκες ἐξ ἀναστάσεως τοὺς νεκροὺς αὐτῶν· ἄλλοι δὲ ἐτυμπανίσθησαν, οὐ προσδεξάμενοι τὴν ἀπολύτρωσιν, ἵνα κρείττονος ἀναστάσεως τύχωσιν· [36]ἕτεροι δὲ ἐμπαιγμῶν καὶ μαστίγων πεῖραν ἔλαβον, ἔτι δὲ δεσμῶν καὶ φυλακῆς· [37]ἐλιθάσθησαν, ἐπρίσθησαν, ἐπειράσθησαν, ἐν φόνῳ μαχαίρας ἀπέθανον· περιῆλθον ἐν μηλωταῖς, ἐν αἰγείοις δέρμασιν, ὑστερούμενοι, θλιβόμενοι, κακουχούμενοι, [38]ὧν οὐκ ἦν ἄξιος ὁ κόσμος, ἐν ἐρημίαις πλανώμενοι καὶ ὄρεσι καὶ σπηλαίοις καὶ ταῖς ὀπαῖς τῆς γῆς. [39]καὶ οὗτοι πάντες, μαρτυρηθέντες διὰ τῆς πίστεως οὐκ ἐκομίσαντο τὴν ἐπαγγελίαν, [40]τοῦ Θεοῦ περὶ ἡμῶν κρεῖττόν τι προβλεψαμένου, ἵνα μὴ χωρὶς ἡμῶν τελειωθῶσι.
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Author: Theodore Beza (1519–1605) Source: www.hagiascriptura.com
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The 1598 printing of Beza’s Greek New Testament was the last major edition released by him and is the text most used by the translators of the King James Bible. It was originally a revision of Stephanus’ 1551 edition.The 1598 printing of Beza’s Greek New Testament was the last major edition released by him and is the text most used by the translators of the King James Bible. It was originally a revision of Stephanus’ 1551 edition.This version I am calling v0.1 (as of 26/05/2022) is a back port created by reversing the changes made by Scrivener in his 1894 Textus Receptus following his notes on these changes and making comparisons to PDF copies of scanned printings. I have conciously avoided copying and pasting or downloading other people's work to prevent any potential issues. The base text was a public domain version of Scrivener’s GNT created by Wade Balzer at (http://www.newjerusalem.org). In the future I hope to compare the base text to the scanned copies of Beza’s edition and fix any errors.The 1598 printing of Beza’s Greek New Testament was the last major edition released by him and is the text most used by the translators of the King James Bible. It was originally a revision of Stephanus’ 1551 edition.The 1598 printing of Beza’s Greek New Testament was the last major edition released by him and is the text most used by the translators of the King James Bible. It was originally a revision of Stephanus’ 1551 edition.This version I am calling v0.1 (as of 26/05/2022) is a back port created by reversing the changes made by Scrivener in his 1894 Textus Receptus following his notes on these changes and making comparisons to PDF copies of scanned printings. I have conciously avoided copying and pasting or downloading other people's work to prevent any potential issues. The base text was a public domain version of Scrivener’s GNT created by Wade Balzer at (http://www.newjerusalem.org). In the future I hope to compare the base text to the scanned copies of Beza’s edition and fix any errors.This text is in the public domain.The 1598 printing of Beza’s Greek New Testament was the last major edition released by him and is the text most used by the translators of the King James Bible. It was originally a revision of Stephanus’ 1551 edition.The 1598 printing of Beza’s Greek New Testament was the last major edition released by him and is the text most used by the translators of the King James Bible. It was originally a revision of Stephanus’ 1551 edition.This version I am calling v0.1 (as of 26/05/2022) is a back port created by reversing the changes made by Scrivener in his 1894 Textus Receptus following his notes on these changes and making comparisons to PDF copies of scanned printings. I have conciously avoided copying and pasting or downloading other people's work to prevent any potential issues. The base text was a public domain version of Scrivener’s GNT created by Wade Balzer at (http://www.newjerusalem.org). In the future I hope to compare the base text to the scanned copies of Beza’s edition and fix any errors.The 1598 printing of Beza’s Greek New Testament was the last major edition released by him and is the text most used by the translators of the King James Bible. It was originally a revision of Stephanus’ 1551 edition.The 1598 printing of Beza’s Greek New Testament was the last major edition released by him and is the text most used by the translators of the King James Bible. It was originally a revision of Stephanus’ 1551 edition.This version I am calling v0.1 (as of 26/05/2022) is a back port created by reversing the changes made by Scrivener in his 1894 Textus Receptus following his notes on these changes and making comparisons to PDF copies of scanned printings. I have conciously avoided copying and pasting or downloading other people's work to prevent any potential issues. The base text was a public domain version of Scrivener’s GNT created by Wade Balzer at (http://www.newjerusalem.org). In the future I hope to compare the base text to the scanned copies of Beza’s edition and fix any errors.This text is in the public domain.Edited by Stuart Graham (https://www.hagiascriptura.com)