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[1] Forsothe Eliphat Themanytes answeride, and seide, [2] Whether a man, yhe, whanne he is of perfit kunnyng, mai be comparisound to God? [3] What profitith it to God, if thou art iust? ethir what schalt thou yyue to hym, if thi lijf is without wem? [4] Whether he schal drede, and schal repreue thee, and schal come with thee in to doom, [5] and not for thi ful myche malice, and thi wickidnessis with out noumbre, `these peynes bifelden iustli to thee? [6] For thou hast take awei with out cause the wed of thi britheren; and hast spuylid nakid men of clothis. [7] Thou yauest not watir to the feynt man; and thou withdrowist breed fro the hungri man. [8] In the strengthe of thin arm thou haddist the lond in possessioun; and thou moost myyti heldist it. [9] Thou leftist widewis voide; and al to-brakist the schuldris of fadirles children. [10] Therfor thou art cumpassid with snaris; and sodeyn drede disturblith thee. [11] And thou gessidist, that thou schuldist not se derknessis; and that thou schuldist not be oppressid with the fersnesse of watris flowyng. [12] Whether thou thenkist, that God is hiyere than heuene, and is enhaunsid aboue the coppe of sterris? [13] And thou seist, What sotheli knowith God? and, He demeth as bi derknesse. [14] A cloude is his hidyng place, and he biholdith not oure thingis, and he `goith aboute the herris of heuene. [15] Whether thou coueitist to kepe the path of worldis, which wickid men han ofte go? [16] Whiche weren takun awei bifor her tyme, and the flood distriede the foundement of hem. [17] Whiche seiden to God, Go thou awei fro vs; and as if Almyyti God may do no thing, thei gessiden hym, [18] whanne he hadde fillid her housis with goodis; the sentence of whiche men be fer fro me. [19] Iust men schulen se, and schulen be glad; and an innocent man schal scorne hem. [20] Whether the reisyng of hem is not kit doun, and fier schal deuoure the relifs of hem? [21] Therfor assente thou to God, and haue thou pees; and bi these thingis thou schalt haue best fruytis. [22] Take thou the lawe of his mouth, and sette thou hise wordis in thin herte. [23] If thou turnest ayen to Almyyti God, thou schalt be bildid; and thou schalt make wickidnesse fer fro thi tabernacle. [24] He schal yyue a flynt for erthe, and goldun strondis for a flynt. [25] And Almyyti God schal be ayens thin enemyes; and siluer schal be gaderid togidere to thee. [26] Thanne on Almyyti God thou schalt flowe with delicis; and thou schalt reise thi face to God. [27] Thou schalt preye hym, and he schal here thee; and thou schalt yelde thi vowis. [28] Thou schalt deme a thing, and it schal come to thee; and lyyt schal schyne in thi weies. [29] For he that is mekid, schal be in glorie; and he that bowith doun hise iyen, schal be saued. [30] An innocent schal be saued; sotheli he schal be saued in the clennesse of hise hondis.
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Author: John Wycliffe (1328 – 1384)
 
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