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[1] Also Joob addide, takynge his parable, and seide, [2] God lyueth, that hath take awey my doom, and Almyyti God, that hath brouyt my soule to bitternesse. [3] For as long as breeth is in me, and the spirit of God is in my nose thirlis, [4] my lippis schulen not speke wickidnesse, nether my tunge schal thenke a leesyng. [5] Fer be it fro me, that Y deme you iust; til Y faile, Y schal not go awei fro myn innocence. [6] Y schal not forsake my iustifiyng, which Y bigan to holde; for myn herte repreueth me not in al my lijf. [7] As my wickid enemy doth; myn aduersarie is as wickid. [8] For what is the hope of an ypocrite, if he rauyschith gredili, and God delyuerith not his soule? [9] Whether God schal here the cry of hym, whanne angwisch schal come on hym? [10] ether whether he may delite in Almyyti God, and inwardli clepe God in al tyme? [11] Y schal teche you bi the hond of God, what thingis Almyyti God hath; and Y schal not hide. [12] Lo! alle ye knowen, and what speken ye veyn thingis with out cause? [13] This is the part of a wickid man anentis God, and the eritage of violent men, ether rauenours, whiche thei schulen take of Almyyti God. [14] If hise children ben multiplied, thei schulen be slayn in swerd; and hise sones sones schulen not be fillid with breed. [15] Thei, that ben residue of hym, schulen be biried in perischyng; and the widewis of hym schulen not wepe. [16] If he gaderith togidere siluer as erthe, and makith redi clothis as cley; [17] sotheli he made redi, but a iust man schal be clothid in tho, and an innocent man schal departe the siluer. [18] As a mouyte he hath bildid his hous, and as a kepere he made a schadewyng place. [19] A riche man, whanne he schal die, schal bere no thing with hym; he schal opene hise iyen, and he schal fynde no thing. [20] Pouert as water schal take hym; and tempeste schal oppresse hym in the nyyt. [21] Brennynge wynd schal take hym, and schal do awei; and as a whirlewynd it schal rauysche hym fro his place. [22] He schal sende out turmentis on hym, and schal not spare; he fleynge schal `fle fro his hond. [23] He schal streyne hise hondis on him, and he schal hisse on hym, and schal biholde his place.
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Author: John Wycliffe (1328 – 1384)
 
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