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[1] Forsothe Eliphat Themanytes answeride, and seide,
[2] If we bigynnen to speke to thee, in hap thou schalt take it heuyli; but who may holde a word conseyued?
[3] Lo! thou hast tauyt ful many men, and thou hast strengthid hondis maad feynt.
[4] Thi wordis confermyden men doutynge, and thou coumfortidist knees tremblynge.
[5] But now a wounde is comun on thee, and thou hast failid; it touchide thee, and thou art disturblid.
[6] Where is thi drede, thi strengthe, and thi pacience, and the perfeccioun of thi weies?
[7] Y biseche thee, haue thou mynde, what innocent man perischide euere, ethir whanne riytful men weren doon awei?
[8] Certis rathir Y siy hem, that worchen wickidnesse, and sowen sorewis,
[9] and repen tho, to haue perischid bi God blowynge, and to be wastid bi the spirit of his ire.
[10] The roryng of a lioun, and the vois of a lionesse, and the teeth of `whelpis of liouns ben al to-brokun.
[11] Tigris perischide, for sche hadde not prey; and the whelpis of a lioun ben distried.
[12] Certis an hid word was seid to me, and myn eere took as theueli the veynes of priuy noise therof.
[13] In the hidousnesse of `nyytis siyt, whanne heuy sleep is wont to occupie men,
[14] drede and tremblyng helde me; and alle my boonys weren aferd.
[15] And whanne the spirit `yede in my presence, the heiris of `my fleisch hadden hidousnesse.
[16] Oon stood, whos chere Y knewe not, an ymage bifor myn iyen; and Y herde a vois as of softe wynd.
[17] Whether a man schal be maad iust in comparisoun of God? ethir whethir a man schal be clennere than his Makere?
[18] Lo! thei that seruen hym ben not stidefast; and he findith schrewidnesse in hise aungels.
[19] Hou myche more thei that dwellen in housis of cley, that han an ertheli foundement, schulen be wastyd as of a mouyte.
[20] Fro morewtid til to euentid thei schulen be kit doun; and for no man vndurstondith, thei schulen perische with outen ende.
[21] Sotheli thei, that ben residue, schulen be takun awei; thei schulen die, and not in wisdom.
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