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[1] These thingis Jhesus spak, and whanne he hadde cast vp hise iyen in to heuene, he seide, Fadir, the our cometh, clarifie thi sone, that thi sone clarifie thee. [2] As thou hast youun to hym power on ech fleisch, that al thing that thou hast youun to hym, he yyue to hem euerlastynge lijf. [3] And this is euerlastynge lijf, that thei knowe thee very God aloone, and whom thou hast sent, Jhesu Crist. [4] Y haue clarified thee on the erthe, Y haue endid the werk, that thou hast youun to me to do. [5] And now, fadir, clarifie thou me at thi silf, with the clerenesse that Y hadde at thee, bifor the world was maad. [6] Y haue schewid thi name to tho men, whiche thou hast youun to me of the world; thei weren thine, and thou hast youun hem to me, and thei han kept thi word. [7] And now thei han knowun, that alle thingis that thou hast youun to me, ben of thee. [8] For the wordis that thou hast youun to me, Y yaf to hem; and thei han takun, and han knowun verili, that Y wente out fro thee; and thei bileueden, that thou sentist me. [9] Y preie for hem, Y preye not for the world, but for hem that thou hast youun to me, for thei ben thine. [10] And alle my thingis ben thine, and thi thingis ben myne; and Y am clarified in hem. [11] And now Y am not in the world, and these ben in the world, and Y come to thee. Hooli fadir, kepe hem in thi name, whiche thou yauest to me, that thei ben oon, as we ben. [12] While Y was with hem, Y kepte hem in thi name; thilke that thou yauest to me, Y kepte, and noon of hem perischide, but the sone of perdicioun, that the scripture be fulfillid. [13] But now Y come to thee, and Y speke these thingis in the world, that thei haue my ioie fulfillid in hem silf. [14] Y yaf to hem thi word, and the world hadde hem in hate; for thei ben not of the world, as Y am not of the world. [15] Y preye not, that thou take hem awei fro the world, but that thou kepe hem fro yuel. [16] They ben not of the world, as Y am not of the world. [17] Halewe thou hem in treuth; thi word is treuthe. [18] As thou sentist me in to the world, also Y sente hem `in to the world. [19] And Y halewe my silf for hem, that also thei ben halewid in treuthe. [20] And Y preye not oneli for hem, but also for hem that schulden bileue in to me bi the word of hem; [21] that all ben oon, as thou, fadir, in me, and Y in thee, that also thei in vs be oon; that the world bileue, that thou hast sent me. [22] And Y haue youun to hem the clerenesse, that thou hast youun to me, that thei ben oon, [23] as we ben oon; Y in hem, and thou in me, that thei be endid in to oon; and that the world knowe, that thou sentist me, and hast loued hem, as thou hast loued also me. [24] Fadir, thei whiche thou yauest to me, Y wole that where Y am, that thei be with me, that thei see my clerenesse, that thou hast youun to me; for thou louedist me bifor the makyng of the world. [25] Fadir, riytfuli the world knew thee not, but Y knew thee, and these knewen, that thou sentist me. [26] And Y haue maad thi name knowun to hem, and schal make knowun; that the loue bi which thou `hast loued me, be in hem, and Y in hem.
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Author: John Wycliffe (1328 – 1384)
 
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