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[1] At that time Jesus went on the sabbath through the corn, and his disciples were hungry, and began to pluck the ears of corn, and to eat. [2] But when the Pharisees saw it, they said to him, Behold, thy disciples do that which it is not lawful to do on the sabbath. [3] But he said to them, Have ye not read what David did when he was hungry, and they that were with him; [4] How he entered into the house of God, and ate the show-bread, which it was not lawful for him to eat, neither for them who were with him, but only for the priests? [5] Or have ye not read in the law, that on the sabbath the priests in the temple profane the sabbath, and are blameless? [6] But I say to you, that in this place is one greater than the temple. [7] But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. [8] For the Son of man is Lord even of the sabbath. [9] And when he had departed thence, he went into their synagogue. [10] And behold, there was a man who had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him. [11] And he said to them, What man shall there be among you, that shall have one sheep, and if it shall fall into a pit on the sabbath, will he not lay hold on it, and lift it out? [12] How much then is a man better than a sheep? wherefore it is lawful to do well on the sabbath days. [13] Then saith he to the man, Stretch out thy hand. And he stretched it out; and it was restored to a sound state like the other. [14] Then the Pharisees went out, and held a council against him, how they might destroy him. [15] But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all. [16] And charged them that they should not make him known: [17] That it might be fulfilled which was spoken by Isaiah the prophet, saying, [18] Behold, my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall show judgment to the Gentiles. [19] He shall not contend, nor cry; neither shall any man hear his voice in the streets. [20] A bruised reed shall he not break, and smoking flax shall he not quench, till he shall send forth judgment to victory. [21] And in his name shall the Gentiles trust. [22] Then was brought to him one possessed with a demon, blind and dumb; and he healed him, so that the blind and dumb both spoke and saw. [23] And all the people were amazed, and said, Is not this the son of David? [24] But when the Pharisees heard it, they said, This man doth not cast out demons, but by Beelzebub the prince of the demons. [25] And Jesus knew their thoughts, and said to them, Every kingdom divided against itself, is brought to desolation; and every city or house divided against itself, shall not stand. [26] And if Satan casteth out Satan, he is divided against himself; how then shall his kingdom stand? [27] And if I by Beelzebub cast out demons, by whom do your children expel them? therefore they shall be your judges. [28] But if I cast out demons by the Spirit of God, then the kingdom of God is come to you. [29] Or else, how can one enter into a strong man's house, and seize his goods, except he shall first bind the strong man? and then he will plunder his house. [30] He that is not with me, is against me; and he that gathereth not with me, scattereth abroad. [31] Wherefore I say to you, All manner of sin and blasphemy shall be forgiven to men: but the blasphemy against the Holy Spirit shall not be forgiven to men. [32] And whoever speaketh a word against the Son of man, it shall be forgiven him: but whoever speaketh against the Holy Spirit, it shall not be forgiven him, neither in this world, neither in the world to come. [33] Either make the tree good, and its fruit good; or else make the tree corrupt, and its fruit corrupt: for the tree is known by its fruit. [34] O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart, the mouth speaketh. [35] A good man, out of the good treasure of the heart, bringeth forth good things: and an evil man, out of the evil treasure, bringeth forth evil things. [36] But I say to you, That for every idle word that men shall speak, they shall give account in the day of judgment. [37] For by thy words thou shalt be justified, and by thy words thou shalt be condemned. [38] Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee. [39] But he answered and said to them, An evil and adulterous generation seeketh for a sign, and there shall no sign be given to it, but the sign of the prophet Jonah. [40] For as Jonah was three days and three nights in the whale's belly: so shall the Son of man be three days and three nights in the heart of the earth. [41] The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonah; and behold, a greater than Jonah is here. [42] The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and behold, a greater than Solomon is here. [43] When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and he findeth none. [44] Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished. [45] Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also to this wicked generation. [46] While he was yet speaking to the people, behold, his mother and his brethren stood without, desiring to speak with him. [47] Then one said to him, Behold, thy mother and thy brethren stand without, desiring to speak with thee. [48] But he answered and said to him that told him, Who is my mother? and who are my brethren? [49] And he stretched forth his hand towards his disciples, and said, Behold my mother and my brethren! [50] For whoever shall do the will of my Father who is in heaven, the same is my brother, and sister, and mother.
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Source: unbound.biola.edu
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Noah Webster's 1833 limited revision of the King James Version, (more commonly called Webster Bible) focused mainly on replacing archaic words and making simple grammatical changes.
 
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