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[1] A soft aunswere appeaseth wrath: but rough wordes stirre vp anger
[2] The tongue of such as be wise vseth knoweledge aryght: as for a foolishe mouth it babbleth out nothyng but foolishnesse
[3] The eyes of the Lorde in euery place, beholdeth both the good and the bad
[4] A wholsome tongue is a tree of lyfe: but the frowardnesse therof doth make sad the spirite
[5] A foole dispiseth his fathers correction: but he that taketh heede when he is reproued, shall haue the more vnderstandyng
[6] The house of the ryghteous is full of riches: but in the fruites of the vngodly there is trouble
[7] The lippes of the wise do sowe knowledge: but the heart of the foolishe do not so
[8] The Lorde abhorreth the sacrifice of the vngodly: but the prayer of the righteous is acceptable vnto hym
[9] The way of the vngodly is an abhomination vnto the Lorde: but who so foloweth righteousnesse, him he loueth
[10] Correction is greeuous vnto hym that forsaketh the way: and who so hateth correction shall dye
[11] Hell and destruction are before the Lorde: howe much more then the heartes of the children of men
[12] A scornefull body loueth not one that rebuketh hym: neither wyll he come vnto the wyse
[13] A mery heart maketh a chearfull countenaunce: but by the sorowe of the heart the mynde is heauy
[14] The heart of hym that hath vnderstandyng doth seke knowledge: but the mouth of fooles is fed with foolishnesse
[15] All the dayes of the poore are miserable: but a quiet heart is a continuall feast
[16] Better is a litle with the feare of the Lorde: then great treasure, and trouble therwith
[17] Better is a dynner of hearbes with loue, then a fat oxe with euyll wyll
[18] An angry man stirreth vp strife: but he that is patient stylleth discorde
[19] The way of a slouthfull man is as an hedge of thornes: but the way of the ryghteous is playne
[20] A wyse sonne maketh a glad father: but a foolishe man dispiseth his mother
[21] Foolishnesse is ioy to him that is destitute of knowledge: but a man of vnderstandyng walketh vprightly
[22] Thoughtes without counsayle shall come to naught: but wheras men are that can geue good counsayle, there is stedfastnesse
[23] A ioyfull thing it is to a man whe his counsayle is folowed: and howe good is a worde spoken in season
[24] The way of lyfe is on hygh to the wise, that a man shoulde beware of hell beneath
[25] The Lorde wyll breake downe the house of the proude: but he shall make fast the borders of the wydowe
[26] The Lorde abhorreth the imaginations of the wicked: but the wordes of the pure are pleasaunt
[27] The greedy couetous man rooteth vp his owne house: but who so hateth rewardes shall lyue
[28] The heart of the ryghteous studyeth his aunswere afore: but the wicked mans mouth spueth out mischiefe
[29] The Lorde is farre from the vngodly: but he heareth the prayer of the ryghteous
[30] The clearnes of the eye reioyseth the heart, & a good name feedeth the bones
[31] The eare that hearkeneth to the refourmation of lyfe, shall dwell among the wyse
[32] He that refuseth to be refourmed, dispiseth his owne soule: but he that submitteth him selfe to correction, is wyse
[33] The feare of the Lorde is the ryght science of wisdome, and lowlynesse goeth before honour
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