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[1] [No verse.] [2] All the works of the humble man are manifest with God; but the ungodly shall perish in an evil day. [3] [No verse.] [4] [No verse.] [5] Every one that is proud in heart is unclean before God, and he that unjustly strikes hands with hand shall not be held guiltless. The beginning of a good way is to do justly; and it is more acceptable with God than to offer sacrifices. He that seeks the Lord shall find knowledge with righteousness: and they that rightly seek him shall find peace. All of the works of the Lord are done with righteousness; and the ungodly man is kept for the evil day. [6] [No verse.] [7] [No verse.] [8] [No verse.] [9] [No verse.] [10] There is an oracle upon the lips of a king; and his mouth shall not err in judgment. [11] The poise of the balance is righteousness with the Lord; and his works are righteous measures. [12] An evil-doer is an abomination to a king; for the throne of rule is established by righteousness. [13] Righteous lips are acceptable to a king; and he loves right words. [14] The anger of a king is a messenger of death; but a wise man will pacify him. [15] The son of a king is in the light of life; and they that are in favour with him are as a cloud of latter rain. [16] The brood of wisdom is more to be chosen than gold, and the brood of prudence more to be chosen than silver. [17] The paths of life turn aside from evil; and the ways of righteousness are length of life. He that receives instruction shall be in prosperity; and he that regards reproofs shall be made wise. He that keeps his ways, preserves his own soul; and he that loves his life will spare his mouth. [18] Pride goes before destruction, and folly before a fall. [19] Better is a meek-spirited man with lowliness, than one who divides spoils with the proud. [20] He who is skillful in business finds good: but he that trusts in God is most blessed. [21] Men call the wise and understanding evil: but they that are pleasing in speech shall hear more. [22] Understanding is a fountain of life to its possessors; but the instruction of fools is evil. [23] The heart of the wise will discern the things which proceed from his own mouth; and on his lips he will wear knowledge. [24] Good words are honeycombs, and the sweetness thereof is a healing of the soul. [25] There are ways that seem to be right to a man, but the end of them looks to the depth of hell. [26] A man who labours, labours for himself, and drives from him his own ruin. [27] But the perverse bears destruction upon his own mouth: a foolish man digs up evil for himself, and treasures fire on his own lips. [28] A perverse man spreads mischief, and will kindle a torch of deceit with mischiefs; and he separates friends. [29] A transgressor tries to ensnare friends, and leads them in ways that are not good. [30] And the man that fixes his eyes devises perverse things, and marks out with his lips all evil: he is a furnace of wickedness. [31] Old age is a crown of honour, but it is found in the ways of righteousness. [32] A man slow to anger is better than a strong man; and he that governs his temper better than he that takes a city. [33] All evils come upon the ungodly into their bosoms; but all righteous things come of the Lord.
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Author: Sir Lancelot Charles Lee Brenton (1851)
Source: ecmarsh.com
 
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