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[1] Let euery soule be subiect vnto the hyer powers: For there is no power but of god. The powers that be, are ordeyned of God
[2] Whosoeuer therfore resisteth the power, resisteth the ordinaunce of God: And they that resist, shall receaue to the selues dampnation
[3] For rulers are not fearefull to good workes, but to the euyll. Wylt thou not feare the power? Do well, and thou shalt haue prayse of the same
[4] For he is the minister of God for thy wealth. But yf thou do euyll, feare: For he beareth not the sworde in vayne, for he is the minister of God, reuenger of wrath on hym that doth euyll
[5] Wherfore, ye must needes be subiect, not only for feare of punishment: but also because of conscience
[6] And for this cause pay ye tribute. For they are Gods ministers, seruyng for the same purpose
[7] Geue to euery man therfore his dutie, tribute to whom tribute, custome to whom custome, feare to whom feare, honour to whom honour [belongeth.
[8] Owe nothyng to no man, but to loue one another: (For he that loueth another, hath fulfylled the lawe
[9] For this: Thou shalt not commit adultrie, thou shalt not kyll, thou shalt not steale, thou shalt not beare false witnesse, thou shalt not lust: and yf there be any other commaundement, it is comprehended in this saying: Namelye, Thou shalt loue thy neighbour as thy selfe
[10] Charitie worketh no yll to his neyghbour, therfore the fulfyllyng of the lawe is charitie.
[11] And chiefely consideryng the season, howe that it is tyme that we shoulde nowe awake out of slepe: For nowe is our saluation nearer, then when we beleued
[12] The nyght is passed, the day is come nye. Let vs therfore caste away the deedes of darknesse, & let vs put on the armour of lyght
[13] Let vs walke honestly as in the day, not in riotyng & dronkennesse, neither in chaumberyng & wantonnesse, neither in strife and enuying
[14] But put ye on ye Lorde Iesus Christe. And make not prouision for the fleshe, to the lustes [therof.
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