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[1] Wherefore thou hast no excuse, O man, who judgest thy neighbour; for in that for which thou judgest thy neighbour, thou condemnest thyself; for in those which thou judgest, thou also art conversant.
[2] AND we know what is the judgment of Aloha in truth against them who in these things converse.
[3] But thinkest thou, O man, who judgest them who in these converse, while thou also conversest in them, that thou wilt escape the judgment of Aloha?
[4] Or upon the riches of his goodness, and upon his long-suffering, and upon the space he giveth thee, presumest thou? and knowest not that the goodness of Aloha unto repentance leadeth thee?
[5] Yet, through the hardness of thy unrepenting heart, layest thou up the treasure of wrath for the day of wrath, and the revelation of the just judgment of Aloha,
[6] Who rendereth to every man according to his works.
[7] To them who seek, in perseverance of good works, glory and honour and incorruption, he giveth eternal life;
[8] But to them who are rebellious, and obey not the truth, but unrighteousness obey, he will render wrath
[9] And indignation and affliction and distress, upon every man who worketh evils; to Jihudoyee first, and to Aramoyee;
[10] But glory and honour and peace to every one who worketh good, to the Jihudoya first, and also to the Aramoya;
[11] For there is no acceptance of faces with Aloha.
[12] For they who without the law have sinned, without the law also will perish: and they who in the law have sinned, by the law will be judged.
[13] For not the hearers of the law are righteous before Aloha, but the doers of the law are justified.
[14] FOR if the Gentiles, who have not the law, from their nature shall perform the law, these, while not having the law, unto themselves become a law.
[15] And these show the work of law written upon their hearts, and their conscience testifieth of them, while their reasonings accuse or excuse one another;
[16] In the day when Aloha judgeth the secrets of men according to my gospel by Jeshu Meshiha.
[17] But if thou [who] a Jihudoya art called, and reposest on the law, and boastest in Aloha,
[18] Because thou knowest his will, and distinguishest the things that are fitting, because thou art learned from the law;
[19] And confidest upon thyself that thou art a guide of the blind, and a light to those who are in darkness,
[20] And an instructor of the wanting-in-mind, and a teacher of children, and hast a type of knowledge and of truth in the law:
[21] Thou, then, who teachest others, dost thou not teach thyself? and who preachest that men should not steal, dost thou steal?
[22] And who sayest they should not commit adultery, dost thou commit adultery? And thou who condemnest idols, dost thou despoil the sanctuary?ⓘ
[23] And thou who boastest of the law, in this that thou transgressest against the law, Aloha himself despisest thou?
[24] For the name of Aloha through you is blasphemed among the Gentiles, as it is written.
[25] For circumcision profiteth, if thou accomplish the law; but if thou transgress the law, thy circumcision is become uncircumcisedness.
[26] But if the uncircumcision shall keep the commandment of the law, is not uncircumcisedness reckoned to him [as] circumcision?
[27] And the uncircumcision, who by nature accomplishes the law will judge thee, who with the scripture and with circumcision, transgressest against the law.
[28] FOR it is not in outwardness that he is a Jihudoya nor is that which is seen in the flesh circumcision:
[29] But he is a Jihudoya who is one in inwardness; and circumcision is that which is of the heart, in the spirit, and not in the letter; whose praise is not from the sons of men, but from Aloha.
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